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Gay liberation was born in the encounter between the more establishment-friendly, conservative homophile movement and the radicalism of the New Left.[3] The ‘homophile’ organizations of the 1950s and 1960s laid the foundation for future activism by organizing individuals around the idea that same-gender sexual orientation serve as the basis for a minority group identity, and by doing the “cultural work involved in defining what would become a gay collective identity.” (Mattachine was the most prominent one in the US; the first in Canada was the Association for Social Knowledge, formed in Vancouver in 1964 “to help society to understand and accept variations from the sexual norm”).

They also worked on top-down advocacy for legal and policy reform.

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In response, the editor appeals to him to try to understand the “code of behavior of the homosexual,” preceding the appeal with “Although I am in no way advocating homosexuality…” Amid this atmosphere an anonymous ad was placed in the classified section of the Gauntlet in December 1970 (below).