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Outside the front door of the Won Lim Temple 雲林庙 or"Joss House" in Weaverville 加州威弗维尔镇, California, is a couplet carved on vertical wooden boards, with characters in dark blue against a gilt background [Fig. The boards bear a short, two-line Chinese poem conveying conventional good wishes.

However, the left board also bears a date, The use of Jiaxu is not a surprise: it is a year in the Chinese cyclical dating system, equivalent to 1874 [Fig. The use of Tianyun, on the other hand, is astonishing.

Xie Bangheng, a fisherman and incognito Ming loyalist who recovered the bodies of Guo Xiuying and Zheng’s sister.

The Clinton version bears a cyclical date equivalent to 1892, which makes it later than several others, including the one reproduced by the pioneering Dutch scholar, Gustave Schlegel, in 1866.Most versions seem not to include images of deities and the founders of the Tiandihui. Its colors are bright, and the condition, except for an eaten-away corner, is excellent.They focused on charity, conflict resolution, and assisting members in relations with the non-Chinese world.They often had more power than any other immigrant Chinese organization, including regional, clan, and family name groupings, as well as the supposedly dominant Chinese Consolidated Benevolent Association In 2009 the editors first visited Clinton in British Columbia, located on the Cariboo trail that in the 1860s-1890s led from the southern Fraser River to the rich gold fields around Barkerville and Quesnel Forks.And yet in Weaverville the date was used publicly, on the front of a popular temple. The Tianyun dates represent one of the few exceptions to the above.

No emperor had used such a reign name in the past 2000 years.

It was a serious matter in the eyes of those conquerors.

Persons daring to use a Tianyun date were executed.

He was honored as one of the five “benevolent heroes” of the Society.

, the Red Boy was the son of the Bull Demon-King and Princess Iron Fan.

No Chinese organization in 19th century BC is likely to have publicly called itself "Tiandihui," but several spinoff/daughter organizations in the region used Tiandihui rituals and regarded themselves as its heir.