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Under Caracalla (211-217) the Jews became Roman citizens; as such they were entitled to all civil and political rights, in cluding even the right to hold public office, though certain obligations, which were regarded as inconsistent with their religion, were not imposed upon them, such as military service and liability to certain Church impositions.These conditions continued for about a century, until the Roman empireunder the emperor Constantine began to yield to Christianizing influences.Users can send anonymous messages to other singles, talk in chat rooms, access a calendar of events and invitations to mixers. Special Shidduchim - Matchmaker specializing in Jewish singles with disabilities.Other singles can then browse this information looking for someone that interests them, whom they can then contact through the site to set up an off line date or phone call, kind of like a Jewish personals page. This legislation afforded the Jews in religious matters a limited sufferance; it protected their lives, liberty, and property, but seriously restricted their civil rights.
The first comprises those laws which treat the Jews as belonging to an alien creed opposed to the established church of the state, against the development of which the latter must be protected in part by preventive, in part by repressive, measures.Another recent phenomenon are the Jewish speed dating services and agencies also known as Hurry Date or Hurry Date , which arrange speed dating sessions for Jewish singles - allowing single men and women to meet many potential mates in one evening, face to face, not online.Our intelligent matchmaking system delivers new matches daily, helping to focus your attention on the like-minded singles we're confident you'll really like.However, this taxation can scarcely, in its origin, be regarded as of a discriminatory character. The period that preceded Caracalla was, however, even less favorable for the Jew, both in the Greek and in the Roman dominions.The Greek cities, certainly at first, did not receive the Jews favorably; in many of them the observance of Jewish rites was absolutely forbidden; in others, like Alexandria, they were required to live in a special district of the city, though this had been originally granted as a privilege. Scherer in his "Die Rechtsverhältnisse der Juden in den Deutsch-Oesterreichischen Ländern" (Leipsic, 1901) has well pointed out that legislation concerning the Jews during the Middle Ages may be divided into two groups, based upon two different views.